New Books in Political Science

The United States is an exceptionally violent country, increasingly unable or unwilling to stem violence in its many forms. A growing corporate crime wave has gone unprosecuted and unpunished, with those in the C-suites largely escaping accountability. Meanwhile, the country has doubled down on pursuing people accused of street and drug crimes and immigration offenses. Corporate impunity, the financialization of the economy, militarized policing, the burgeoning carceral state, and the forever wars in Afghanistan, Iraq, and elsewhere all have fostered corporate, economic, and state violence in America. In Crime and No Punishment: Wealth, Power, and Violence in America (Princeton UP, 2026), Marie Gottschalk argues that these developments have undermined the legitimacy of American political and economic institutions.

Gottschalk analyzes how the concentration of economic, political, and military power has siphoned off vital resources, preying on the most vulnerable communities and normalizing violence and death. It has kept America from attacking the root causes of violent street crime and curtailing “deaths of despair” from suicide, alcoholism, drug overdoses, and chronic diseases. The United States continues to incarcerate more of its people than nearly every other country even as it decriminalizes or turns a blind eye to elite-level corporate crime. Public and scholarly attention, however, remains fixated on violent street crime—although corporate and white-collar crime and state and economic violence directly and indirectly hurt far more people in the United States. Gottschalk contends that the US failure to protect its people from these harms has increased the fragility of democracy in America.
Professor Marie Gottschalk is the Edmund J. Kahn Distinguished Professor of Political Science at the University of Pennsylvania. Dr. Gottschalk specializes in American politics, with a focus on criminal justice, health policy, race, the development of the welfare state, and business-labor relations.
Her latest book is Caught: The Prison State and the Lockdown of American Politics (Princeton University Press, 2014). She is also the author of The Prison and the Gallows: The Politics of Mass Incarceration in America (Cambridge University Press, 2006), which won the 2007 Ellis W. Hawley Prize from the Organization of American Historians, and The Shadow Welfare State: Labor, Business, and the Politics of Health Care in the United States (Cornell University Press, 2000).
Professor Gottschalk is a former editor and journalist and was a university lecturer for two years in the People’s Republic of China. She was a visiting scholar at the Russell Sage Foundation in New York and was named a Distinguished Lecturer in Japan by the Fulbright Program. She served on the American Academy of Arts and Sciences National Task Force on Mass Incarceration and was a member of the National Academy of Sciences Committee on the Causes and Consequences of High Rates of Incarceration. She is a contributor to the Academy's final report, The Growth of Incarceration in the United States: Exploring Causes and Consequences (National Academies Press, 2014).


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In this episode, I spoke with Jacob Ware, co-author, with Bruce Hoffman, of God, Guns and Sedition: Far-Right Terrorism in America, published in 2024 by Columbia University Press, and winner of the 2025 Airey Neave Memorial Book Prize.
Shocking acts of terrorism have erupted from violent American far-right extremists in recent years, including the 2015 mass murder at a historic Black church in Charleston and the January 6, 2021, attack on the U.S. Capitol. These incidents, however, are neither novel nor unprecedented. They are the latest flashpoints in a process that has been unfolding for decades, in which vast conspiracy theories and radical ideologies such as white supremacism, racism, antisemitism, xenophobia, and hostility to government converge into a deadly threat to democracy. God, Guns, and Sedition offers the definitive account of the rise of far-right terrorism in the United States—and how to counter it.
Jacob Ware is an adjunct professor at Georgetown University’s Edmund A. Walsh School of Foreign Service and at DeSales University. He is a recipient of the 2026 National Security and Counterterrorism Fellowship from the McCain Institute, and also currently serves as a Survivor Fellow at Everytown for Gun Safety. Jacob serves on the editorial boards for the academic journal Studies in Conflict & Terrorism and the Irregular Warfare Initiative, and holds an MA in security studies from Georgetown and an MA (Hons) in international relations and modern history from the University of St Andrews.
Chris Millington is Professor of Modern European History and lead of the Histories and Cultures of Conflict research group at Manchester Metropolitan University, UK. He is the author of eight books including Murder in Marseille: Right-Wing Terrorism in 1930s Europe ((Manchester University Press, 2025), The Invention of Terrorism in France, 1904-1939 (Stanford University press, 2023), and France in the Second World War Collaboration, Resistance, Holocaust, Empire (Bloomsbury Academic, 2020).

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Most international organisations today-from the Intergovernmental Panel on Climate Change to the World Health Organisation-present themselves as technical institutions separate from political concerns. And yet they are frequently accused, whether by the public or by governments, of hiding behind this technocratic veil only to privilege a few rich and powerful nations. Experts appear as guardians of stability and protectors of an unequal status quo. Scholars of International Relations (IR) and international law have illuminated the production and contestation of expertise. But its historical emergence and distinctiveness remain under-explored. The Technocratic International: Experts and the Making of a World from Nowhere (Oxford UP, 2026) by Dr. Jan Eijking is the first book to historically examine and comprehensively theorise the role of experts in the institutionalisation of modern international order.

How exactly did technical expertise come to be a central tenet to the work of international organisations? Based on archival material from Paris, London, and Geneva, The Technocratic International reconstructs the neglected history of expert mobilisation at early moments of institutionalised international cooperation in the nineteenth century. To understand how expertise works at the international level, examining how expert status and knowledge are produced is not enough. Instead, we must bring into view how expertise relates to claims about the very domain in which it operates. Historically, experts were not merely-as institutionalist and functionalist accounts assume - mobilised to epistemically optimise international policymaking. Instead, technocratic elites constructed “the international” through Eurocentric performances of expert approval.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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When American fascists suddenly goose-stepped down Main Street in the 1930s, fascism was seen by the rest of the country as a terrifying and radical new European import. It was not. It didn’t come from abroad. Nor was it new or radical. The seed of American fascism was planted by elite southern planters who insisted that slavery need not be addressed in the Constitution because it would soon die out on its own.
In The Biggest Lie: The Prehistory of American Fascism, 1818-1915 (Bloomsbury, 2026), Joseph Kelly chronicles fascism’s deep roots in the antebellum South; its codification under Jim Crow; and, then, after the Spanish American War, its ascendency in the form of Anglo-Saxon nationalism, proposing that the nation belongs to a master-race-the original lie of American fascism. Dr. Kelly’s gripping book reminds us that the monied elite have always exceled at deploying disinformation to bias and inflame the masses, and that there have always been courageous patriots helping us to fight our way out of darkness toward the light.
Guest: Dr. Kelly is a professor of literature and history at the college of Charleston. He is the author of Marooned, The Biggest Lie, and America’s Longest Siege.
Host: Dr. Christina Gessler is the creator and producer of the Academic Life podcast and newsletter. She works as a writing coach and developmental editor for academics.
Listeners may also be interested in:
Paper Heroines
No Common Ground
Thy Will Be Done
Preparing for War
Understanding Disinformation
Campus Monuments
What Might Be
The Social Constructions of Race
Teaching About Race and Racism in the College Classroom
Belonging
Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 325+ Academic Life episodes? Find them here. And thank you for listening!

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“If whores were free, it would mean that everyone else would have to be free” (ix). Notes from the Sex Worker Left: Lumpen Theory (Duke UP, 2026) opens with a quote from Clara expanding on the Combahee River Collective 1977 statement. Interweaving interviews and writing by sex workers like Clara, Notes from the Sex Worker Left by Heather Berg offers a political theory that critiques family/couple-form, work, and state, envisioning militant community care. Rejecting the pressure to fit into a category of hardworking, respectable workers dominant even in the Left, Heather Berg extends Marxist theorization of lumpenproletariat: the working-class “who were criminalized, itinerant, and otherwise making a living of ‘dubious means’ ” (13). Although lumpenproletariat is not a cohesive category, with sex workers offering different perspectives and experiences, Berg reads lumpenness as a “critical standpoint” (14) to reimagine the world where we are able to not only survive, but also thrive, collectively. Through theorizing, the book invites the readers to think with sex workers on the question of how we can thrive in this increasingly precarious world. This book is a thought-provoking and beautiful read for anyone who is interested in exploring these questions together at the intersections of gender studies, labor studies, and political theory. Beyond academia, anyone who wants to delve deeper into the couple-form, work, and state structure, dreaming of escape and alternatives, would find this to be a rewarding read.

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