New Books in Critical Theory

In the spirit of Hannah Arendt's natality principle (that new things are always and should always be being born, each one unique and endowed with limitless potential) we at RTB love it when a new podcast appears. Especially one as thoughtful and original as The Caste Pod, which assembles scholars and activists to make sense of what caste is, how it's experienced and how it has travelled globally.

Join us to discuss and share an extended excerpt is its widely published (check out her earlier books!) founder Ajantha Subramanian, Professor of Anthropology at CUNY Graduate Center, and producer (with Lori Allen) of the “Violent Majorities” series here at RTB.

John and Ajantha delve into the founding of the podcast, and then enter into the business end of the series, which is to explore the complex interplay between caste, race and class as organizing features of economic inequality and its corresponding features of cultural discrimination and oppression.

Ajantha's extended conversation with Prachi and Ram of Savera, a multiracial, interfaith, anti-caste coalition of Indian Americans from The Caste Pod episode 10 lays bare its premise: to put scholars and activists into conversation and opens a space engineered for each to learn form the other.

Before introducing the Savera excerpt, Ajantha frames the topic by way of Isabel Wilkerson's influential (if problematic) book Caste and its neglect of class and economic issues, and also the case against Cisco for caste discrimination in California that in significant ways internationalized the fight around caste's role in perpetuating economic and political inequity.

Listen and Read Here.
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Martin Heidegger’s sympathies for the conservative revolution and National Socialism have long been well known. As the rector of the University of Freiburg in the early 1930s, he worked hard to reshape the university in accordance with National Socialist policies. He also engaged in an all-out struggle to become the movement’s philosophical preceptor, “to lead the leader.” Yet for years, Heidegger’s defenders have tried to separate his political beliefs from his philosophical doctrines. They argued, in effect, that he was good at philosophy but bad at politics. But with the 2014 publication of Heidegger’s Black Notebooks, it has become clear that he embraced a far more radical vision of the conservative revolution than previously suspected. His dissatisfaction with National Socialism, it turns out, was mainly that it did not go far enough. The notebooks show that far from being separated from Nazism, Heidegger’s philosophy was suffused with it.

In Heidegger in Ruins: Between Philosophy and Ideology, Richard Wolin explores what the notebooks mean for our understanding of arguably the most important philosopher of the twentieth century, and of his ideas—and why his legacy remains radically compromised. Join YIVO for a discussion with Wolin about this book led by YIVO's Executive Director Jonathan Brent.

This book talk originally took place on September 20, 2023.
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Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks
how a (world) community can be created to allow structural minorities
equitable access to intellectual and material resources

Draws on a range of primary sources

Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries

Adds a novel historical perspective to recent scholarship on critical social epistemology

Diversifies current ways of doing Indian philosophy

Abstract: In this book, Monika Kirloskar-Steinbach studies how
Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal
(1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore
(1861-1941) diagnose the epistemic oppression they perceive and
experience, their analysis of the coloniality of being as its cause, and
their proposals to counter it. Kirloskar-Steinbach explores how these
voices seek to co-create a space in which they can experience what it
means to be free from the conceptual domination of academic frameworks,
relish that freedom with their collaborators and, in the equal
participation that that space affords, develop open-ended concepts that
help them to resist the coloniality of being.

Jessica Zu's
personal reflection: This book models for readers and scholars alike on
how to practice "hermeneutical democracy." The notion of hermeneutical
philosophy resonates strongly with Artruso Escobar's philosophy of
"pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger
Ames's "zeotology" or philosophy of the living in Chinese traditions,
and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché".
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Who gets to be a creative worker? In Blame the Intern: On (Not) Breaking Into the Creative Economy, (Princeton University Press, 2026) Alexandre Frenette, an Assistant Professor of Sociology at Vanderbilt University,
examines the relationship between work and education in the difficult
moment of the early career transition from university to industry.
Drawing on a detailed case study of the music industry, the book
explains and critiques the way internships have come to dominate routes
into many careers in contemporary society. An accessible yet
theoretically rich read, the book will be of interest to creative
workers at any point in their career, as well as sociologists and
humanities scholars, along with any reader interested in how and why our
workplaces are so unequal.
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Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste (Oxford University Press, 2026) explores
Tamil Buddhism in modern India, focusing on its emergence
as a response to caste-based oppression during the late nineteenth and
early twentieth centuries. Central to this movement was Pandit Iyothee
Thass (1845–1914), a pioneering intellectual who reinterpreted India’s
Buddhist past to challenge brahminical dominance. Thass reasoned that it
was because many Indians followed Buddhist cultural and material
traditions in ancient times, that they were oppressed as untouchables
and lower castes by self-privileging-caste groups, such as brahmins.
Thus, Thass challenged brahminism/casteism
in India by reconstructing and mobilizing a reading public about the
casteless Buddhist history of Indians who were prone to caste
oppression. His writings, petitions, and archives reveal the
castelessness of Tamil Buddhists and their commitment to
a radical political transformation in modern India. Key aspects of the
Tamil Buddhist movement include public mobilization for caste-free
societies, self-representation of oppressed communities, economic
redistribution through affirmative action, and a feminist critique of
caste and patriarchy. Through interdisciplinary methods drawn
from Critical Caste Studies, this monograph uncovers the intellectual
history of Tamil Buddhism and its radical call for vernacular
emancipation. It highlights how Indigenous, Tamil/Indian communities
used Buddhist foundations to resist caste and envision a modern,
casteless future.
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