New Books in Critical Theory

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law.

Guests:

Shreena Gandhi: Professor of Religious Studies, Michigan State University

Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University

Sailaja Krishnamurti: Professor of Gender Studies, Queen’s University

Shana Sippy, Professor of Religion, Centre College

Mentioned in the episode:

Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation

Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance

Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora.

Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai’i Press, 207-226, 2020.

Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992.

Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming.

Thenmozhi Soundarajan, The Trauma of Caste

Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others

Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation”

Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America”

Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists”

Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism”

Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress

Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus"

Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism

Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy”

Equality Labs is a South Asian Dalit civil rights organization.
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This episode is brought to you by the BISA Environment and Climate Politics Working Group.

African Climate Futures (Oxford UP, 2025) shows how climate-changed futures are imagined in Africa and by Africans, and how these future visions shape political debates and struggles in the present. Scientific climate scenarios forecast bleak futures, with increased droughts, floods, lethal heatwaves, sea level rises, declining crop yields, and greater exposure to vector-borne diseases. Yet, African climate futures could also encompass energy transitions and socio-economic revolutions, transformed political agency and human subjectivities, and radically reparative more-than-human climate politics.

At the heart of the book is an original and interdisciplinary approach. It studies official climate policy strategies and fictional texts side-by-side, as ecopolitical imaginaries that envision low-carbon, climate-changed futures, and narrate pathways from 'here' to 'there'. It discusses net zero strategies from Ethiopia, The Gambia, Nigeria, South Africa, and Zimbabwe and draws on postcolonial, feminist, and queer theory, arguing that Africanfuturist climate fiction can inspire more radical, reparative, more-than-human ecopolitical imaginaries. These stories can help us to understand the debts we all owe, imagine what reparations might entail, and explore the contours of living convivially alongside more-than-human others in heterotopian, climate-changed futures.

Stories can help explore how we might feel in climate-changed futures and can help us to narrate a path through them. This book uses Africanfuturist climate fiction to inspire new ways of challenging and enriching theoretical debates in global climate change politics, including how we understand the places, temporalities, ecologies, and politics of climate futures. If we want to survive to tell new stories in liveable futures then we need to urgently and radically transform carboniferous capitalism.

Carl Death joined the University of Manchester in August 2013 as a Senior Lecturer in International Political Economy, after four years in the Department of International Politics, Aberystwyth University, and a year in the School of Law and Government, Dublin City University. He has conducted research in South Africa, Tanzania and the USA, and has held visiting researcher positions at The MacMillan Centre for International and Area Studies and the Agrarian Studies Program at Yale University; the Wits Institute for Social and Economic Research (WISER) at the University of the Witwatersrand in Johannesburg; Stellenbosch University; and the Centre for Civil Society (CCS) at the University of KwaZulu-Natal in Durban.

Pauline Heinrichs is a Lecturer in War Studies (Climate and Energy) at King’s College London. Her research focuses climate and energy security. Pauline has worked with and led international teams in conflict and post-conflict countries such as Ukraine and the Baltic States, leading on qualitative methods and strategic narrative analysis. Pauline has also been a climate diplomacy professional working in foreign policy, and an international climate think tank.
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Marxists have an obvious interest in understanding social movements. Less obvious, even with the voluminous theoretical archives at hand, is how to pull their various forms together into a cohesive theory of collective action. While one can see images on the news of strikes, riots, protests, coups, and uprisings, and draw occasional connections between them, turning this vast array of phenomena into a cohesive theory that can be built upon remains a challenge, but it's one my guests today, Augustin Santella and Adrian Piva have risen to. Assembling a number of essays from scholars from all over the world, their book, Marxism, Social Movements and Collective Action (Palgrave Macmillan, 2023) tries to understand the various forms collective struggle can take, all the while chasing the underlying logic that might unite them. While the book will not be the final word on the topic, its essays will prove rich resources for those looking for both empirical examples and philosophical speculations on the nature of collective struggle.

Augustin Santella and Adrian Piva are both professors at the University of Buenos Aires, Argentina.
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Postcolonialism Now: Literature, Reading, Decolonising (Orient BlackSwan, 2024) by Sourit Bhattacharya introduces a new method of decolonial reading and criticism. It critically examines the history and ongoing influence of colonialism and imperialism in postcolonial cultures and texts. The volume seeks to address the crucial question of how to read postcolonial literatures closely and comparatively, particularly through the lenses of decolonisation and anticolonialism. Through rubrics such as migration, ecology, trauma, minorities and futurity, Postcolonialism Now engages with close readings of films, graphic novels, fiction, theatre and poetry from across the globe.
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Political Theorist Laura Field has written an insightful and detailed exploration of the people and the ideas that have shaped the second Trump Administration (and some contributed, as well, to the first Trump Administration.) While Furious Minds: The Making of the MAGA New Right (Princeton UP, 2025) is about quite a few scholars and academics, it is written like a propulsive page-turner of a book. And Field takes us through all the of the ins and outs of the individuals who have pursued a path to power and policy development, often from positions in the Ivory Tower. Furious Minds: The Making of the MAGA New Right is truly fascinating, since it is not simply about egg-headed academics writing up white papers or books, or simply about presidential advisors and the way they have worked to influence the president or put particular policies into place. Instead, Field interrogates the construction of the ideas that have come to dominate this New Right, seeking their genesis and how these ideas, which are divided into three distinct but overlapping intellectual camps, have made their way to the Trump Administration, through Trump himself, Vice President J.D. Vance, and so many of the advisors and cabinet members who surround Trump.

Field’s training in political theory, especially Straussian political theory, contributes to her understanding and analysis of the individuals at the heart of the story in Furious Minds—and how these particular academics think, but in particular how they think about politics and political projects. The substance of Furious Minds is focused on the past decade or so of engagement between these various schools of thought and the Trump Administration—both while in elected office as well as during the out of office interregnum. At the same time, Field traces the deep origins of some of these schools of thought through the longer conservative tradition in the United States. In our discussion, we explore the Claremonters, the Postliberals, and the National Conservatives. Each group is populated by well-educated (PhDs, published authors, etc.) individuals (mostly men) who are urging a concept of the common good, as they define it, on to the American people, through the Trump Administration’s rhetoric, policies, institutional dispositions, cultural approaches, and general demeanor. Field takes all of these thinkers and ideas seriously, making the case for understanding both the ideas themselves and their origins, while also critiquing much of this by exposing the more extremist bases behind these paths of thinking as well as the people who are purveying them.

Furious Minds: The Making of the MAGA New Right is a tour de force of the intellectual and political landscape that has brought us to the midst of the second Trump Administration and provides the reader with deep insight into the radical origins of the myths and concepts that are the backbone of the current Trump Administration and the current Republican Party.

Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She studied political theory at Kenyon College and Boston College. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe Volume I: The Infinity Saga (University Press of Kansas, 2022), and of The Politics of the Marvel Cinematic Universe Volume II: Into the Multiverse (University Press of Kansas, 2025) as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012). She can be reached @gorenlj.bsky.social
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