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Friends, on this Fourth Sunday of Easter, we have this marvelous, short but very punchy reading from the Gospel of John: Jesus referring to himself as the good shepherd. This is a remarkably apt metaphor for how God reaches out to us—knows us personally—and how we are able to discern and follow his voice. But how do we hear the voice of the shepherd? In a lot of ways—but I wonder if the clearest way isn’t through the conscience, which John Henry Newman called the aboriginal Vicar of Christ in the soul.
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13:55
Becoming a Disciple of Jesus
Friends, on this Third Sunday of Easter, we have the magnificent Gospel from the very end of the Gospel of John, chapter twenty-one, which is so rich theologically. We see here, on full display, what it means for us—who are all ambiguous characters—to stop resisting the cross of self-denial and love and to walk the way of the Lord.
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15:44
Everything Has Changed
Friends, we enter now into the Easter season, and here is the thing I want you to know: We misunderstand Easter dramatically when we think primarily of spring festival time, the weather getting nicer, and Easter bunnies and bonnets. All of that is great; but if you don't understand Easter as a revolution—as an earthquake that has changed the entire world—you have not understood it.
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14:52
Something Happened on Easter!
Friends, happy Easter! Many of you probably know that I’ve spent much of my life reading philosophers and spiritual writers—Plato, Aristotle, Confucius, Cicero, Marcus Aurelius, Anselm, Aquinas, Kant, Hegel. What all those figures have in common is a kind of calm, musing detachment as they talk about high ideas. Well, there’s all of that—and then there’s the Gospel, the “Good News.” Yes, the Gospels have inspired philosophers and spiritual teachers, but at their heart, they’re not abstracted philosophical musing; they’re the urgent conveying of news. Something happened—and I need you to know about it!
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15:07
The Forgiveness of Sinners
Friends, we come to Palm Sunday, which is also called Passion Sunday because we always read at Mass the Passion narrative from one of the synoptic Gospels. This year, we hear from Saint Luke, and I want to look at two elements unique to his particular version, both of which have to do with forgiveness.
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