New Books in Anthropology

Becoming Utopia: History, Heritage, and Sustainability in the American Midwest (U Nebraska Press, 2026) centers on the tiny community of Bishop Hill, Illinois, whose marketing materials call it “Utopia on the Prairie,” home to a radical communal religious sect that emigrated from Sweden in the 1840s. Through rich textual and ethnographic analyses, Dr. Margaret E. Farrar and Dr. Adam Kaul tell the story of what happens when a small, historically significant Midwestern community negotiates the contradictory impulses of twenty-first-century place-making. At first glance, Bishop Hill is simply a small heritage tourism destination in Midwestern flyover country, but further inspection reveals it to be a complex place that mixes a deep nostalgia for the past undercut by complex origin stories of displacement and colonialism, an active historic preservation movement amid futuristic green energy technologies built by multinational corporations, and a commitment to localism in the context of omnipresent globalization.

Based on fifteen years of fieldwork, Becoming Utopia is an interdisciplinary contribution to conversations about the importance and meaning of place-making, heritage-making, and sustainability (social, economic, and environmental) in the twenty-first century.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies.

Read the transcript here

References

Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016)

Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025)

Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and

Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University

Press, 1998).

Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and

Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001).

Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing

House, 1978).

Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977.

Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968.

Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985.

Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People’s War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998.

Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991.

Mandal Commission:

Divya Cherian, Merchants of Virtue

B.R. Ambedkar, Annihilation of Caste

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995.

Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra.

Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore.

Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism.

Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus.

IITs: the Indian Institutes of Technology
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Near and Desired Things: Shamanism in Late Imperial Local Siberian Museums (Cornell University Press, 2026) reveals nineteenth-century Siberian museums, built on Indigenous land and increasingly populated by political exiles, as active sites of ethnographic knowledge-making and centers of scientific research, regional identity, and colonial authority. Rather than collecting from distant colonies, these institutions concentrated on surrounding communities, their tools, beliefs, and everyday lives, to configure ideas about what counted as legitimate knowledge.

Dr. Marisa Karyl Franz traces how Siberian museums helped construct shamanism as an ethnographic category. Shamans, while familiar and embedded in local space, were recast as icons of cultural otherness or representatives of an imagined primitive past. Through the evolving languages of science, anthropology, and empire, the local was abstracted and exported, feeding global museum networks and shaping modern anthropology. Yet, the museums held onto the intimacy of place, preserving tensions between familiarity and spectacle, documentation and desire.

By placing Siberia at the center of a broader intellectual and political history, Near and Desired Things challenges assumptions about where modern knowledge is made and redefines provincial spaces as sites of innovation and as forces that reshape the terms of empire.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices
Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Are we driving our technology, or is it starting to drive us? In this thought-provoking conversation, Eli Karetny sits down with researcher and author Eduardo Albrecht to explore the invisible, rapidly encroaching frontier of AI governance and data surveillance.Moving far beyond traditional debates about data privacy, Albrecht warns of a near future where the state and corporate partners bypass human speech entirely, relying instead on "sentiment detection" to ascribe thoughts and make decisions that impact our physical lives. Together, they trace the historical trajectory of control—from early fingerprinting and eugenics to modern biometrics and neural implants—and challenge the modern illusion of state efficiency at the expense of human agency.Tune in for a deep dive into the two fundamental rights required to safeguard the future of democracy: absolute transparency over our data, and an evolving, radical defense of our collective freedom of thought.
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Infrastructural Urbanism in Contemporary China: Volunteering, Infrastructures and Civic Imaginations (Leiden University Press, 2026) examines
how Chinese citizens negotiate their everyday experiences with urban
spaces, improved city infrastructure, and an increasingly tight
surveillance regime through volunteering. This book asks how citizens
connect to city spaces where facilities for transit, culture, and
leisure have been substantially upgraded. Drawing on extensive research,
Ka-ming Wu investigates how citizens conduct volunteer activities that
not only promote party-state campaigns and engage with new urban spaces
and services, but also experiment with political, social, and cultural
rights, including advocating for the rights of people with disabilities
and promoting unofficial interpretations of national history.

The book argues that volunteering has become an urban practice
through which citizens navigate existing hierarchies of urban and rural
status, gender, age, and ability, while contesting top-down,
mega-event-driven urbanization. It situates Chinese everyday urbanism
within the context of China's hosting of multiple international events,
its expanding public and digital infrastructures, heightened party-state
control, and burgeoning digital activism. The book contributes to the
infrastructural turn in urban anthropology and the field of China
studies, offering a new understanding of urban rights and public access
in contemporary China.

NOTE: The book Ka-ming Wu mentioned in the interview is Stephen Graham’s Cities under Siege: The New Military Urbanism
(Verso, 2010).

Wu Ka-ming is Associate Professor in the Department of Cultural and
Religious Studies at The Chinese University of Hong Kong, with courtesy
appointments in the Department of Anthropology and the Centre for China
Studies. Trained as a cultural anthropologist, her work is
interdisciplinary, situated at the intersection of cultural studies,
anthropology, China studies, and environmental humanities. She is the
author of Reinventing Chinese Tradition: The Cultural Politics of Late Socialism
(UIP 2015) and the co-author of Living with Waste (CUP 2017).

Yadong Li is an anthropologist-in-training. He is a PhD candidate of
Socio-cultural Anthropology at Tulane University. More details about his
scholarship and research interests can be found here.
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