New Books in Anthropology

One of the things that stood out in my conversation with John Longhurst about his book Can Robots Love God and Be Saved? A Journalist Reports on Faith (CMU Press, 2024) was his seriousness about journalism itself. Longhurst understands the journalist's vocation not as providing
definitive answers but as asking good questions, paying close
attention, and engaging thoughtfully with the people and events that
shape our world.

Our discussion focused on a theme that runs throughout the book: if
religion's enduring strength lies not in providing final answers but in
sustaining meaningful questions, then what sustains belief amid
suffering, doubt, and uncertainty? Longhurst's work suggests that faith
often emerges not from certainty but from ongoing engagement with life's
deepest mysteries.

Rather than offering simple conclusions, Can Robots Love God and Be Saved? invites
readers into conversations about faith, technology, culture, politics,
and everyday life. It reminds us that religious questions remain central
to how many people understand themselves and the world around them. In
an age increasingly shaped by AI and our histories, these questions may
become even more important, not less so.

My
thanks to John Longhurst for joining me on the New Books Network and
for sharing insights drawn from a lifetime of careful observation,
thoughtful reporting, and persistent questioning. 

Amisah Bakuri (PhD)
is an Assistant Professor in the Faculty of Social Sciences and
Humanities at Vrije Universiteit Amsterdam. Her research examines the
intersections of religion, sexuality, gender, and migration,
particularly within African diasporic communities in the Netherlands.
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In Wild Tides: Media Infrastructure and Financial Crisis in Ireland (Duke University Press, 2026),
Patrick Brodie maps the shifting fortunes of the Irish economy before
the 2008 financial crisis up to 2020, outlining how the Irish state
moved from rampant and irresponsible financialized development to
incentivizing private media infrastructure and policy as instruments for
economic recovery. Brodie contends that while the Irish state’s
investment in creative and technological sectors of media was supposed
to bring resources back into the country and stabilize the economy, it
instead rendered the country even more vulnerable to future instability
and transferred wealth into the hands of multinational corporations.
Through ethnographic work and close engagement with the Irish state’s
policy and planning across a number of key media infrastructure sites,
Brodie unfolds the very real environmental and social impacts of
Ireland’s naturalized model of financialized, foreign direct
investment-led infrastructural development. Richly researched and
comprehensively argued, Wild Tides reveals the multifarious, unexpected ways that financialization reaches into the daily life of a nation.
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An exploration of the concept of cultivation, as conducted on both
the land and the body, which expands our understanding of it as
practice, aesthetic, and ideology.

In Cultivated: Plants, Hair, and the Aesthetic of Control (Yale University Press, 2026),
Jeffrey Hoelle traces the imprint of cultivation across the naturally
growing covers of the land and body—plants and hair. The book builds
from research in the agricultural fields and cattle pastures at the edge
of the Amazon rainforest to domestic landscapes and hair salons and
shops in the frontier cities of Brazil and beyond. In spaces where the
tangled forest once stood, clean pastures and ordered rows of crops now
sit on properties with geometric edges. From rural spaces to immaculate
lawns and cemeteries in the city, the imprint leads to the body, where
hair, like plant growth, is cut, trimmed, and otherwise managed.
Seemingly separate domains of agriculture, landscaping, and personal
grooming are governed by a similar aesthetic of control.

This unique pairing of land and body expands our understanding of
cultivation as a practice and as an ideology that operates in frontier
Amazonia—but also closer to home, influencing how we conceptualize and
interpret the covers that grow on and around us, and our imagined
relations with nature in the future. Hoelle argues that we must
understand this system of thought and the overlooked role it plays in
environmental destruction and social inequality.

Jeffrey Hoelle is Professor of Anthropology at the University of
California, Santa Barbara. His research explores the social, cultural,
and political-economic dimensions of environmental transformation and
deforestation in frontier Amazonia. He is the author of Rainforest Cowboys: The Rise of Ranching and Cattle Culture in Western Amazonia (UT Press, 2015)

Yadong Li is an anthropologist-in-training. He is a PhD candidate of
Socio-cultural Anthropology at Tulane University. More details about his
scholarship and research interests can be found here.
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Modern environmentalism often frames conservation as moral, humans damage nature, and conservation protects it. But Mardi Reardon-Smith’s Making Do: Conservation Ethics and Ecological Care in Australia, published by Stanford University Press in 2025, dismantles that comforting narrative and replaces it with something far more complex and candid.

Set on the Cape York Peninsula, the book explores how Aboriginal traditional owners, pastoralists, conservation workers, and government institutions navigate landscapes shaped by colonialism, climate instability, species diversity, cattle grazing, fire, and ecological loss. What emerges is not a story of heroes versus villains but a portrait of people trying to “make do” within damaged systems.

One of the book’s most provocative arguments is that care itself can be violent. Conservation often entails killing feral animals, managing landscapes by burning and fencing ecosystems, and deciding which species merit protection and which do not. Mardi challenges the romantic assumption that ecological care is inherently gentle or morally pure. Instead, care becomes a form of intervention, practical, political, and deeply contested.

Perhaps most importantly, Making Do rejects the illusion that environmental crises can be neatly solved. Climate change, biodiversity collapse, and ecological instability have already irreversibly transformed the world. The challenge now is not to return to an imagined past but to learn how to build livable futures amid uncertainty.

In a time when environmental discourse often swings between apocalyptic despair and technological optimism, Mardi offers a more grounded perspective. Ecological responsibility is imperfect, exhausting, and full of contradictions, yet it remains necessary.

Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.
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In this episode of the New Books Network, I spoke with Dr Olga Burlyuk and Dr Ladan Rahbari about their new edited volume, From the Margins: Migrant Academics’ Narratives of Precarity (Open Book Publishers, 2026). The book is open access.

As universities promote internationalisation while maintaining labour systems that leave many migrant scholars vulnerable, this volume builds on the editors’ 2023 collection (also featured on New Books Network) by incorporating global perspectives. Through personal and autoethnographic narratives, contributors examine visa insecurity, institutional exclusion, racialisation, loneliness, and overwork, while also highlighting joy, solidarity, and “resilience”.

By treating lived experience as critical knowledge, From the Margins offers a strong critique of contemporary academia and invites readers to consider whom universities serve, whose labour sustains them, and what a more equitable academic future could look like.

Amisah Bakuri (PhD) is an Assistant Professor in the School of Religion and Theology within the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands.
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