Plodcast

In this episode, Douglas Wilson reflects on the birth of modern Israel, tracing the Balfour Declaration, the collapse of the Ottoman Empire, British promises to Jews and Arabs, and the wars that followed, before turning to a study of hatred in Scripture—how it marks the natural man, contradicts life in Christ, and yet can be righteous when directed against sin and iniquity—and closing with a review of Blood, Money, Power, a book arguing that Lyndon B. Johnson may have had a role in the assassination of John F. Kennedy.
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In this episode, Douglas Wilson opens with an observation about the edgelords on the right who know how to attack but do not know how to govern, then continues his hamartiology series with a study of the New Testament word for hate and Christ’s command to return good for evil. He closes with a review of How the British Invented Communism (and Blamed It on the Jews), a provocative book about British intrigue, the Bolsheviks, and the Russian Revolution.
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In this episode, Douglas Wilson reflects on the domestic political fallout of the Iran war and argues that what voters reject is not war itself so much as “forever war.” He then turns to the New Testament word miasmos to describe the “lust of uncleanness” as a deepening pattern of moral slavery, and closes with a review of Not Stolen by Jeff Fynn-Paul, a historical response to the claim that America is simply “stolen land.”

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In this episode, Douglas Wilson celebrates the Trump EPA’s rollback of the greenhouse-gas endangerment finding as a blow against economic overreach, then turns to hamartiology and the New Testament word miasma to reflect on moral pollution, false conversion, and the danger of falling back into sin. He closes with a warm recommendation of A Gentleman in Moscow as a deeply engaging novel about life in captivity under communism.

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In this episode, Douglas Wilson argues that the jury is still out on Trump’s tariffs, and the predicted instantaneous ruin did not materialize. He continues his hamartiological curriculum on miaino, or defilement, tracing its use from ceremonial uncleanness to moral corruption, bitterness, and false teaching, before closing with a review of Augustine and the Jews by Paula Fredrickson.

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