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• [38] Bas van Bavel — How Markets Captured Societies

  Send us a textThe “Golden Age” during the seventeenth century was a period of unparalleled power, wealth, and splendour in the Netherlands. It was made possible by the maritime trade with Asia and the economic growth the East India Company brought to the country. But it carried the seed of its downfall. As the rich grew richer they not only speculated with tulips, but they increasingly bought themselves political power and became an oligarchy. Bas van Babel is an economic historian and researcher who looks at the fascinating relationship between markets and societies. We speak about how the Black Death shaped Europe, how important Church Law was for the development of a middle class, the different development of eastern and western Europe, and about the beginnings of capitalism. In fact, we have so much to talk about that we will have to speak about Bas’s present work in a part two!Support the show

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• [37] Padraic Scanian — What the Irish Potato Famine Tells us About Markets and Merit

  Send us a textThe so-called Irish Potato Famine between 1845 and 1852 killed up to one million people and led to the emigration of hundreds of thousands of others. It left a deep imprint on Irish, European and American history and memory. But this was not a natural catastrophe, argues economic historian Padraic Scanian. He sees the famine as a result of globalisation, and of a very Victorian determination to let the market do its work and discipline the undeserving poor. The stereotype of the lazy Irishman was born out of the quasi colonial perspective of large landowners and London bureaucrats. The famine may be in the past, Padraic observes, but the mechanisms that led to it may still be more present than we think.Support the show

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• [36] Jörg Baberowski — Macht und Herrschaft in Russland und Europa

  Send us a textDie russische Geschichte ist voller dramatischer Wendepunkte — von Peter dem Großen und Katharina II. bis zur Revolution und dem Fall der Sowjetunion — aber hinter den Ereignissen steht eine große Kontinuität von Macht, davon, wie sie funktioniert und worauf sie sich gründet. Macht in Russland hat schon seit Jahrhunderten anders funktioniert als im Westen, erzählt Jörg Baberowski, einer der profiliertesten Russland-Historiker. Das liegt nicht an einer “russischen Seele” oder einer besonderen historischen Mission der russischen Kultur, sondern daran, wer in Russland wen kontrolliert und beherrscht hat. Diese historischen Beharrungskräfte setzen sich bis ins heutige Russland fort. Kann eine Analyse der russischen Macht auch helfen, den Zusammenbruch des liberalen Westens besser zu verstehen?Support the show

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• [35] Trevor Jackson — Capitalism and the Impunity of the Elites

  Send us a textTrevor Jackson is an economic historian teaching at Berkeley. I talk to him about the current political situation of the universities and the science, and about his own research area, the history of capitalism, which has always been prone to crashes and other crises. The development of a capitalist economy is also the story of the elites learning to evade responsibility for the failures, while reaping the rewards of markets. What role does elite impunity play in the current crisis of political legitimacy? Could this be changed, and, if so, how? 

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• [34] Kwame Anthony Appiah — On Tribalism and Cosmopolitanism

  Send us a textIn a life lived between Ghana, Britain and the USA, Kwame Anthony Appiah has had ample opportunity to reflect on identities and difference, as well as what binds us together. Our conversation starts with the struggles of decolonisation and moves towards trying to understand the role and importance a liberal education for functioning democracies. Are people in charge of their own lives or do they need to be empowered to take charge of them, and of their societies? And have Western democracies been failed by their elites, which abolished the guardrails that kept democracies functioning? The liberal project may have failed. Can it be rescued by a groundswell of democratic determination? And what place could ideas like cosmopolitanism, identity and honour have in his process?

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